Sticking my finger to the wind, the wave of anti-authoritarian social movements that picked up steam from the late-90s through the September 11 attacks is exhausted. A fascination with meeting norms, immediatism, "affinity" based tactical organizations as the limit of what can be organized, and a party-line anti-communism have not born the promised fruit. Anti-vanguardism has fostered a subcultural milieu far weaker than the sum of its parts, which boasts strengths it doesn't possess by ideologically claiming cooperation, resistance and solidarity as "everyday" examples of their "all the good things, none of the bad shit" philosophy. Aesthetics and ethics, no time for politics... too cool for school.
Thousands of activists are still limited by self-imposed methodological constraints. None of these is more pernicious than the substitution of "space" for "movement." As if we could create private né pirate utopias in the midst of raging war and the darkening shadow of domestic fascism. Many of the best activists -- and those most enamored of "the new New NEW" return to 19th century anarchish sophistry -- are more disoriented and demobilized than challenged and learning. Some have even embraced this haplessness as a strategic virtue.
In place of this somatic boosterism, I'd offer that there's nothing wrong with getting disillusioned. Who needs utopia when revolution manifests in hand, when politics isn't a personalized moral commitment -- but is a living force that we can help bring to fruition.
Poltics is back on the agenda for resistance movements. Recent breakthroughs in Latin America, including the Zapatista re-orientation towards the left and Hugo Chavez's proclamation of "21st Century Socialism," and the stunning resurgence of revolutionary communism in Asia are locally accented by the fervent activism of several distinct left parties in the USA. This actual left turn has all combined to give what had become meta-narrative arguments some running legs to race,
How will social movements relate to political revolution in the coming days?
One place to start that discussion is by turning to an older feminist text, and a penetrating look directly at (some of) the everyday processes of New Left activism, The Tyranny of Structurelessness by Jo Freeman. It was mimeographed before it was photocopied. Here it is, again.
Often floated around by exasperated, movement-centered activists seeking to develop politics (and healthy accountability) amid the misconceptions of anti-authoritarianism, Freeman directly challenges the primative egalitarian myths of democratic fetishism as they manifested in the early women's liberation movement -- and in particular the ways that anarchist dogmas (unnamed as such) hobble what they intend to unleash. While Freeman's essay orients towards the horizontal organizing methods as demonstrated by women's consciousness-raising, she can't help but see the foibles in plain sight. The full text follows.